Who Is My Neighbor Series
First Sunday in Lent
March 5, 2017
First Christian Church
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Supposedly the commedian W.C. Fields was reading a Bible one day. Fields was known for his kind of outrageous lifestyle of drinking and mistrisses, so having him reading a Bible seemed a little out of character. When asked why he was reading the Bible, Fields responded, “I’m looking for loopholes.”
Today we are looking at one of the most well-known parables, the tale of the Good Samaritan. Even people who have never set foot inside a church know about this story. People look at this tale and see it as a morality play, that tells people how we should live good and ethical lives. But the parables had bigger plans than just being about being good. Parables give us a peek into God’s kingdom; it shows us what it means to live under the rule of God.
Before we go into the play, let’s get to know about Samaritans. The Samaritans are people of mixed heritage. When the Northern Kingdom of Israel fell, many Jews were taken to Assyria and Assyria sent many of its citizens to the Northern Kingdom. They started to intermarry with the Israelites who remained and over time, they gave up their worship of idols and picked up the practices of their Jewish heritage. Jews were not crazy about Samaritans because they were not considered pure. So Jews and Samaritans don’t get along.
Which might explain that time that Jesus was not accepted in a Samaritan town. In Luke 9:51-55 Jesus starts his journey towards Jerusalem and his ultimate death. Jesus sent some of his disciples ahead to a Samaritan town in order to find accomdations. But the townsfolk were not interested in welcoming Jesus at all. We aren’t given a reason why the town didn’t welcome Jesus. Maybe they saw him as a troublemaker. Maybe it was that he was simply Jewish and they didn’t want their enemies in town. This is ironic since in the next chapter we will hear a story of a welcoming man that was a Samaritan. But this might be an example of the fraught relationship between the two peoples.
Today’s text open with a lawyer or Pharisee coming up to Jesus with a question. He asks Jesus: about what he needed to do to have eternal life. Jesus answers back by asking him what is written in the Torah or law. The layer responds, “You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself.” Jesus tells him that he has answered correctly.
Then the lawyer asks another question. “Who Is My Neighbor?” Some versions say he is asking this question to justify himself. What this means is that he was wondering who had to be considered a neighbor. In essence he was looking for a loophole. Who were the people he was supposed to love and who were the people he could ignore?
This is when Jesus goes into his famous tale. He challenges the lawyer by setting the story up with several characters that the lawyer or Pharisee would find hard to love. The Samaritan, in addition to being considered a heritic, would probably have been a trader. Traders were also despised by the Pharisees because they were considered dishonest and because they had to deal with people from all walks of life, didn’t follow religious laws closely. We don’t know much about the man, but he would have also been frowned upon because of his state. Being injured and left for dead on the roadside meant that he was ritually unclean. The innkeeper also wasn’t considered pure because they provided shelter to traders. And we know the robbers weren’t heroes in the Pharisees eyes either.
So Jesus has set up this tales with a lot of people who would be considered ne’er do wells in the eyes of this lawyer. But Jesus also included two people who would be considered politically correct in his eyes, the priest and the Levite. But here is the interesting thing: these two people who would be considered faithful to the law, saw the injured man on the road and they passed him by. These were men who knew they law. They knew what could make them unclean and also they knew they were to love their neighbor. Their faith was such that it left no room for love of people.
Jesus is smart here. The lawyer or Pharisee wants to be able to use the theology he has learned to get out of caring for a stranger. So Jesus decides to tell a story that is so stark, so urgent, that it shows how small the Pharisees faith really is. Because when you say that these folk are not worthy of love, it means ending up with situations like these where supposedly holy people leave a person dying on the side of a road.
The thrust of Jesus story is not who is our neighbor. Jesus never bothers to answer the Pharisees’ original question of Who Is My Neighbor. Instead he asks who was the neighbor. The lesson here is that we should be neighbors to those we meet. Which means not just loving those near and dear to us, but those who are alien to our way of living.
The theme for Lent here is “Who Is My Neighbor?” Of course, the answer here is that we are the neighbor and being a neighbor means that we exhibit the love that Jesus would want us to show. We live in a time when we live in fear of the other. We have people who seek to say we should be loving, but not to these folk. We love everyone, but not these Muslims. We love everyone, but not these Mexicans. We love everyone, but not these Trump voters. Just like the lawyer, we are all looking for the loophole, for the thing that tells us we don’t have to care for those who are different or do things we don’t agree with. In essence, we are saying that there are people beyond God’s love.
But in God’s kingdom, love is boundless. God loves even at the risk of self. Note that Samaritans also practiced ritual purity, so touching the injured man meant making the Samaritan unclean. But the Samaritan was willing to do this because God’s love doesn’t stop at the borders that we place in our lives.
A moment here. I’ve said that parables are not morality tales and it’s easy to see the Samaritan as a role model, someone we should aspire to be. You have to see this in the context of first century Palestine where Jews and Samaritans didn’t get along. To understand what this parable is saying you have to put in an analogus modern context. The theologian Debi Thomas makes it clear:
An Israeli Jewish man is robbed, and a Good Hamas member saves his life. A liberal Democrat is robbed, and a Good conservative Republican saves her life. A white supremacist is robbed, and a Good black teenager saves his life. A transgender woman is robbed, and a Good anti-LGBTQ activist saves her life. An atheist is robbed, and a Good Christian fundamentalist saves his life.
How can First Christian be a good neighbor in Mahtomedi and beyond? How do we reach beyond our comfort zones to extend active love to someone? In God’s kingdom, people are neighbors to those who are alien to them as well as those who are similar. In God’s kingdom there is no boundary that walls us off from certain people or tells us certain people are beyond love. That is a hard thing to accept, because as humans we all try to decide who is not welcomed, who is beyond redemption. But there is are no loopholes in the Bible. We are called to be good neighbors to everyone.
In 1996, the Klu Klux Klan held a rally at the city hall in Ann Arbor, Michigan. When people in the area heard about the rally, about 300 people came to counter-protest the meeting of the Klan. The Klan rally only garnered 17 people total. During the rally, someone spotted a man in the crowd who had a tatoo of the dreaded Nazi SS wore a confederate flag t-shirt. This was basically the equivalent of waving a red cape in front a raging bull. The anti-klan crowd began to chased the man. The crowd started to hit and kick the man.
In the crowd at the time was an 18 year-old African American woman named Keisha Thomas. When the crowd started to attack this man, she placed herself in front of the man who was now down on the ground. There are a series of now-iconic photos of Keisha shielding the man and trying to fend off the angry protesters. The reasons those photos still resonate today is it recorded something so odd: an African American woman protecting an alleged white supremacist. This sort of thing doesn’t happen.
But this is exactly what it means to be a neighbor. In the moment the crowd started to attack the man, she saw this man as someone worthy of love, even though he had done nothing to deserve it. Keisha knew there weren’t any loopholes that would exempt her from being a neighbor and so acted in love to protect someone that today we would consider “unclean.”
Who Is My Neighbor? We already know the answer: we are the neighbor and we are the ones to love those around us no matter who they are. Jesus told the lawyer and tells us today to follow the Good Samaritan. “Go and do likewise.”
So church, “Go and do likewise.” Thanks be to God. Amen.